صفة الفرح لله جل جلاله بين إثبات السلف و تعطيل الخلف

Abstract EN

The research handles the importance of belief in Allah`s divine Attributes and that it is the noblest branch of knowledge.

It also shows that basis of the approach of the people of "Sunah and Jma`ah "that is to believe in what Allah has described himself with according to the Quran and Sunnah, and to reject to say or believe that Allah`s Attributes are similar to His creatures or that they are like such and such.

The approach of the "Salaf " was free from the innovation of symbolic interpretation of Allah`s Attributes.

The research explains that Allah`s Attribute of pleasure is one of his Attributes that show His perfection which were reported to us and which the people of "Sunnah" have stressed while the people of "Kalam"that is "Talk" rejected.

Those who gave His attributes their own interpretation were actually misled.

The people of "Salaf" answered the people of "Kalam " using hearing and mind that conceded with the sense of language and the innate pure nature.

Allah granted the "Salaf" the wisdom to keep away from any symbolic interpretation of His Attributes and this appears clearly in their refusal to accept the people of "Bidah`s" doubtful introductions which ended with their rejection of Allah`s Attributes.

Those who denies any of Allah`s true Attributes and Names have fallen in contradictions.

The people of "Kalam" have been misled because they preferred what is called " rationalities" to coming closer to the light of the prophet`s words.

The people of "Kalam ", therefore, understood the prophet`s words concerning Allah`s Attributes as human Attributes and so they rejected them fearing to compare Allah to His creatures.

In this way they have fallen in what is worse, that is, complete negation and denial of Allah`s Attributes and thus they compared Allah to the inanimate.

The research explains that if the Muslim is deprived of the belief in Allah`s Attributes including the Attribute of pleasure and if this belief does not have an influence on his life and his action then he is unable to maintain the true "Tawheed"